A friend of mine on Facebook shared this inspirational event. You may recognize the last name.
By losing the receipt not only is the visual impact gone but also the name of the barrista who owned the act. Still, this brief moment in time is no less worth telling.
On my way home from the Riverside Arts Market I found myself craving a Starbucks unsweetened green ice tea. Thankfully a new Starbucks recently opened in the Tinseltown area which has a drive through. As I pulled to the service window the girl/woman recanted the price and, as they always do, asked if I wanted my receipt.
The usual unthinking response is “no”. But for some reason the thought of being social took seat and a memory of past experiences in which the receipt might afford a special benefit flooded the room.
“I don’t but unless there is something special on the receipt that I might need”, I said.
“No deals today,” she replied. “But I have connections so I might be able to do something.”
We both politely laughed. She moved onto whatever business was in front of her while I reviewed email on my iPhone. When my tea was ready she handed me the Venti container, a straw and the receipt. Initially striking me that she forgot I did not want it I briefly glanced at the small slip of paper while catching her smiling eyes from my peripheral. On the receipt was written:
You’re so special!
I found this while reading through some websites about Buddhism. Basically it was a FAQ regarding questions about what Buddhists believe. Hopefully you will find it interesting and maybe it will be a topic of discussion amongst family and friends.
- I suppose you think your religion is right and all others are wrong.
No Buddhist who understands the Buddha’s teaching thinks that other religions are wrong. No-one who has made a genuine effort to examine other religions with an open mind could think like that either. The first thing you notice when you study the different religions is just how much they have in common. All religions acknowledge that man’s present state is unsatisfactory. All believe that a change of attitude and behaviour is needed if man’s situation is to improve. All teach an ethics that includes love, kindness, patience, generosity and social responsibility and all accept the existence of some form of Absolute.
They use different languages, different names and different symbols to describe and explain these things; and it is only when they narrow- mindedly cling to their one way of seeing things that religious tolerance, pride and self-righteousness arise.
Imagine an Englishman, a Frenchman, a Chinese and an Indonesian all looking at a cup. The Englishman says, “That is a cup.” The Frenchman answers, “No it’s not. It’s a tasse.” The Chinese comments, “You are both wrong. It’s a pei.” And the Indonesian laughs at the others and says “What a fool you are. It’s a cawan.” The Englishman get a dictionary and shows it to the others saying, “I can prove that it is a cup. My dictionary says so.” “Then your dictionary is wrong,” says the Frenchman “because my dictionary clearly says it is a tasse.” The Chinese scoffs at them. “My dictionary is thousands of years older than yours, so my dictionary must be right. And besides, more people speak Chinese than any other language, so it must be pei.” While they are squabbling and arguing with each other, a Buddhist comes up and drinks from the cup. After he has drunk, he says to the others, “Whether you call it a cup, a tasse, a pei or a cawan, the purpose of the cup is to be used. Stop arguing and drink, stop squabbling and refresh your thirst”. This is the Buddhist attitude to other religions.